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Can the essence of human frailty—our inconsistencies, our biases, our passions—really be replicated in ones and zeros? And if so, what becomes of the human voice once the machines learn to speak?
The Personal Wellbeing Index in Australia points to an all-time low in life satisfaction, particularly among young people. Could it be that the path to living well lies not in grand pursuits of wealth and fame but in the smaller, modest moments of joy, peace, love, and hope?
Roald Dahl's beloved children's books have been given a makeover, with 'sensitivity readers' rewording phrases that might offend modern sensibilities. But what has been lost in this sanitisation of Dahl's work? Do we risk losing the very essence of what makes these works so powerful and enduring?
When we reflect on how best to live with the consequences of our shared, bloodied history, The Australian Wars calls for a counter-narrative; a re-positioning and re-phrasing of what has brought us to this point in our oft-stalled journey towards reconciliation.
This year I discovered Yellowstone, and my all-too-easy-breezy dismissal of the series has changed to respect and continuing interest because it has made me think about humanity and the world. It made me reflect on being human, and what (despite and often because of our best aims and intentions) we might have to do in the world to survive.
At a time when a second baby meant my own choices were fading into the background, I thought a lot about Nora and her life-jumping. What if I’d had kids later? What if I’d finished that degree? What if I’d taken that job? What if, what if, what if… The multiverse casts a web of different lives, all endlessly diverging like branches from a tree.
What does it take to lose hope? For the 4,000 people who attended the anti-lockdown protests in Melbourne last month, an odd coalition of the frustrated, the scared, the angry and the hurt, it takes 18 months of pain and the ensuing changes in employment status, isolation from family and friends, and losses in lifestyle and individual liberties.
I have stared at this photograph of me and Dad for more than five months. The picture was found in Mum’s drawer. After some calculations and contemplations, Mum said I was three years old in the photo. How much can I remember from age three? How far back in time can I go? What I could only do was stare, imagine, and ask questions.
As I sat I noticed some graffiti: 'What you are seeking after is seeking after you. — Rumi.' A beautiful, soulful verse for the alienated children of late capitalism, right? An invitation to live in expectancy, as if you belong in the world. But underneath, someone had struck through What and written Who, and Rumi and written God.
It may seem paradoxical that one of the most effective ways of imposing silence is by imposing noise. The Romans did it with bread and circuses. More modern totalitarian regimes have done it with military processions and massive rallies. Governments in contemporary democracies do so by controlling what is fed to the media.
One man rushed at Dewanto and cut him with a machete. The sister claims that the slaughter then began. Blood flowed out under the doors of the church like a river. Was this what she saw then or what she could not stop seeing in her nightmares? Or both? Over 100 died in Suai that day.
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